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<a href="/templates/section_cdo/aid/5536983/jewish/page.htm" class="child_item default" data-menu-level="3" data-aid="5536983"><span>Праздники месяца Тишрей</span></a>
<a href="/templates/section_cdo/aid/5531647/jewish/page.htm" class="child_item default" data-menu-level="3" data-aid="5531647"><span>Программа «Пурим в каждый дом»</span></a>
<a href="/templates/section_cdo/aid/5527041/jewish/page.htm" class="child_item default" data-menu-level="3" data-aid="5527041"><span>Программа Песах</span></a>
<a href="/templates/section_cdo/aid/5534211/jewish/page.htm" class="child_item default" data-menu-level="3" data-aid="5534211"><span>Программа «Шавуот в каждый дом»</span></a>
<a href="/templates/section_cdo/aid/5534224/jewish/page.htm" class="child_item default" data-menu-level="3" data-aid="5534224"><span>Программа Суккот</span></a>
<a href="/templates/section_cdo/aid/5534218/jewish/page.htm" class="child_item default" data-menu-level="3" data-aid="5534218"><span>Программа "Праздник в каждый дом-Ханука"</span></a>
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<a href="/library/article_cdo/aid/537930" class="child_item default" data-menu-level="3" data-aid="537930"><span>Рош-Ашана</span></a>
<a href="/library/article_cdo/aid/558125" class="child_item default" data-menu-level="3" data-aid="558125"><span>Йом-Кипур</span></a>
<a href="/library/article_cdo/aid/724590" class="child_item default" data-menu-level="3" data-aid="724590"><span>Суккот</span></a>
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<a href="/library/article_cdo/aid/805397" class="child_item default" data-menu-level="3" data-aid="805397"><span>10 Тевета (Асара-Бэтевет)</span></a>
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<a href="/library/article_cdo/aid/1192951" class="child_item default" data-menu-level="3" data-aid="1192951"><span>Песах-Шени</span></a>
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<a href="/library/article_cdo/aid/559510" class="child_item default" data-menu-level="3" data-aid="559510"><span>Три недели траура</span></a>
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<div class="child_item heading">Features</div>
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<span>Днепр</span>
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<span>Запорожье</span>
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<span>Сновск</span>
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<span>Чернигов</span>
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<span>Чортков</span>
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<span>Шепетовка</span>
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<span>Александрия</span>
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<span>Бахмут</span>
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<span>Берегово</span>
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<span>Бершадь</span>
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<span>Богуслав</span>
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<span>Гайсин</span>
</a>
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<span>Черновцы</span>
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<span>Белая Церковь</span>
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<span>Брацлав</span>
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<span>Вижница</span>
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<span>Бердянск</span>
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<span>Винница</span>
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<span>Гадяч</span>
</a>
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<h1 class="article-header__title js-article-title js-page-title">Does G-d Really Need to Punish the Wicked? Isn’t There a Better Way?</h1>
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<span class="article-header__byline" data-kid="193" data-author-bio="Freeman, Tzvi">Tzvi Freeman</span>
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</section><section><h2>Question:</h2>
<p>I don’t understand. If we are all G‑d’s children, and G‑d’s mercy extends to all His creations, why did G‑d need to bring on such great harm as blight, plague, and the death of the firstborn to get the children of Israel out of Egypt? I understand that the problem was that the Egyptians were wicked and needed to be punished, and the Israelites were enslaved and mistreated, and something had to be done to free them. But couldn’t G‑d have found a better way?</p>
</section><section><h2>Answer:</h2>
<p>The entirety of history is a process in which the world is slowly purified and becomes a receptive channel for G‑d’s light. When it is still coarse, G‑dliness comes crashing in, because it is Infinite Light, and the world cannot contain such a light. But as we approach messianic times and the purification becomes more complete, miracles can land gently. The fall of the Communist Party was somewhat of a gentler miracle—a great miracle, but much gentler.</p>
<p>Today, amazing miracles are happening, far beyond the Exodus. But we all want to remain skeptics and prefer not to notice. If we open our minds and eyes, we will see extraordinary changes entering our world—in peace and tranquility.</p></section></div>
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<span class="reader-name small_right_padding">Cynthia Voormeij</span>
<span class="reader-location small_right_padding">Hoorn, the Netherlands </span>
<span class="comment-date" title="Tuesday, January 28, 2025 4:25:00 PM">28. Январь, 2025</span>
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Not all people are His “ children.” You either are or become one. Many make the ( severe) mistake (“ lie” ) to believe / say that all people are His children for a someones child is by the parents blood ( origine) or when they are adopted : become anew/a new creature/ creation. I love how one can see the invitation in the word: BE-COME. (As in : “ BE My child : people.”) :D 
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<span class="reader-name small_right_padding">iris weber</span>
<span class="reader-location small_right_padding">jerusalem</span>
<span class="comment-date" title="Tuesday, January 24, 2023 8:31:00 PM">24. Январь, 2023</span>
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Why should HE not? Anyone can repent; however many never do? Should they be rewarded for the evil they have done, by being &quot;let off&quot;? NO WAY.Justice must and will come.AMEN.
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<span class="reader-name small_right_padding">Shoshana</span>
<span class="reader-location small_right_padding">Cleveland</span>
<span class="comment-date" title="Monday, May 6, 2013 6:46:00 PM">6. Май, 2013</span>
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To Anonymous of Ormond Beach, Florida
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I don&#39;t think Gd wants to punish anyone.<br /><br />Let&#39;s take things as Zusya took them. He lived in a hovel and was sick, but he was radiantly happy. When asked to teach two students how to give thanks when bad things happen, he said, &quot;You&#39;ve come to the wrong person. Nothing bad has ever happened to me.&quot; <br /><br />When the students pointed out Zusya&#39;s miserable situation,, Z. said, &quot;Oh, that. Surely that is exactly what my soul needs.&quot; <br /><br />If we take this attitude, we can be free of any thought of punishment. We can, however, examine our deeds and see if any of them can be improved. When deeds improve, situations often improve as well. That&#39;s a fairly typical life situation for most of us. <br /><br />Of course, an oppressive government can turn that upside down and make a point of punishing the righteous. That gives the righteous the opportunity for great spiritual advancement, so they can be happy about it. But how many of us can claim to be righteous enough to be worthy of that kind of happiness? 
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<span class="reader-name small_right_padding">Nettie Bent</span>
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<span class="comment-date" title="Thursday, January 30, 2025 1:22:00 PM">30. Январь, 2025</span>
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<div class="in-reply-to">in response to Shoshana:</div>
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Amen to all of this! The last question ‘how many of us can claim to be righteous enough to be worthy of that kind of happiness’, the question can also be how many of us will have the faith to withstand in the face of oppression and persecution? We know we are and will not be isolated from it. 
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<span class="reader-name small_right_padding">Michael</span>
<span class="reader-location small_right_padding">Santa Barbara</span>
<span class="comment-date" title="Monday, May 6, 2013 6:40:00 PM">6. Май, 2013</span>
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William Butler Yeats was a poet who wrote "Among School Children"
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I summarized the poem, written when he was about age 60, and then quoted the last two lines.<br /><br />Those last two lines, it seems to me, tell us a great deal of what we, as finite beings, are capable of knowing about Gd. Not an &quot;it&quot;. Not a &quot;what&quot;. Not a punishment or a punisher.. <br /><br />A verb. Or, if you like, a process. Or both, or neither. But self-aware, and aware of us as partaking in His infinite awesome Dancing. 
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<span class="reader-name small_right_padding">Michael</span>
<span class="reader-location small_right_padding">Santa Barbara</span>
<span class="comment-date" title="Sunday, May 5, 2013 8:33:00 PM">5. Май, 2013</span>
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William Yeats Among School Children
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When you are sixty <br />and walk among school children <br />because doubts die<br />and memories arise, <br />and questions come,<br />and you must ask<br />how can all be One?<br />Here is the answer<br />you must recall<br />to end your canker<br />to start your quest<br />to answer it all:<br /><br />O body moved to music! O brightening glance!<br />How shall we tell the Dancer from the dance?
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<span class="reader-name small_right_padding">For Hadassah in Chicago</span>
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<span class="comment-date" title="Sunday, May 5, 2013 3:33:00 PM">5. Май, 2013</span>
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Eicha (Lamentations) 3:38. 
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<span class="reader-name small_right_padding">Jerry</span>
<span class="reader-location small_right_padding">NJ</span>
<span class="comment-date" title="Sunday, May 5, 2013 10:05:00 AM">5. Май, 2013</span>
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&quot;No, evil does not descend from above. It comes from within us, and returns back to us. How much more so when we spread wisdom, goodness and kindness.&quot; <br /><br />True but everything and everything is enabled from above and created that way for a purpose. That leaves us with new creations within creation.
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<span class="reader-name small_right_padding">Hadassah</span>
<span class="reader-location small_right_padding">Chicago</span>
<span class="comment-date" title="Saturday, May 4, 2013 2:47:00 PM">4. Май, 2013</span>
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Dear Rabbi:<br />If you would be so kind as to write your insight to Isaiah 45:7, in light of your January 12, 2013 statement, &quot;No, evil does not descend from above. It comes from within us, and returns back to us. How much more so when we spread wisdom, goodness and kindness.&quot; <br />Todah rabbah.
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<span class="reader-name small_right_padding">Anonymous</span>
<span class="reader-location small_right_padding">Arizona, USA</span>
<span class="comment-date" title="Monday, April 1, 2013 5:29:00 PM">1. Апрель, 2013</span>
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Does G-d Really Need to Punish the Wicked
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Based on the question: Why do we human beings are always judging G-d on the punishment of the wicked? Why don&#39;t we judge the humans who kill innocent people. Who constantly curse others and hurt them because things are not done their way? The children of Yisrael were killed in the most horrendous ways. And all through the ages is still happening. Just because they worship the True Living G-d. Others cannot accept this monoteistic religion. Is this justified? Why so? We need to stop blaming the Almighty, blessed be He, for our wicked ways. He is the perfect Father, Love, and Faithfulness. He gives us everything, most importantly, the breath of life. And yet we are judging Him. How ironic could this be. STOP!
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<span class="reader-name small_right_padding">Miriam</span>
<span class="reader-location small_right_padding">Indianapolis</span>
<span class="comment-date" title="Thursday, January 30, 2025 9:03:00 PM">30. Январь, 2025</span>
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<div class="in-reply-to">in response to Anonymous:</div>
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Don&#39;t you know good people who suffer? There was an airplane crash last night. Everyone on board died. And their loved ones are all suffering, for these young people had bright futures ahead of them. Surely not all of them were wicked. Also iwhen a hurricane or a tsunami occurs, it harms everyone in the area, whether righteous or wicked. There is no explanation. We just need to have faith that G-d will see to it that things ultimately come out right. But in our ignorance we cannot see the good. I have faith that G-d knows what He is doing, but I cannot explain the &quot;good&quot; in these events in any logical meaningful way. This is why many people nowadays have concluded either that G-d is, heaven forbid, wicked, or that G-d does not exist, or that G-d is powerless. I choose to avoid all these beliefs, but I cannot justify my faith logically to others. 
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<span class="reader-name small_right_padding">Rabbi Tzvi Freeman</span>
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<span class="comment-date" title="Sunday, January 13, 2013 9:59:00 AM">13. Январь, 2013</span>
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Michael
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Michael, you are correct that the Torah has deeper and deeper levels by which we can understand it. But we also have a principle that, after all the deeper meanings have been discovered and expounded, the simple meaning remains just as firm and strong. Yes, that gives us a lot more work to do, and there are some things that a very hard to explain. But Torah was never meant to be easy. As much as the Torah provides answers, it demands questions.
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<span class="reader-name small_right_padding">Rabbi Tzvi Freeman</span>
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<span class="comment-date" title="Saturday, January 12, 2013 8:08:00 PM">12. Январь, 2013</span>
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More to the plagues than punishment
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Years after writing this, I see that there is much more going on here than appears at the surface. <br /><br />Basically, Egypt needed a detox. All the evil that had taken place in that country had become embedded in the very physical fabric of the land. When the Nile turned to blood, or the earth turned to lice, that was just a manifestation of that evil being released—much as a hives or sweating might manifest toxins being released by the body.<br /><br />Only once that evil had been purged from the land, could the Egyptians let go of the Children of Israel. The detox was part of the Exodus, and it was a healing for Egypt, as well.<br /><br />No, evil does not descend from above. It comes from within us, and returns back to us. How much more so when we spread wisdom, goodness and kindness.
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<span class="reader-name small_right_padding">Anonymous</span>
<span class="reader-location small_right_padding">NYC</span>
<span class="comment-date" title="Thursday, January 10, 2013 2:13:00 AM">10. Январь, 2013</span>
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Don't forget
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Don&#39;t forget that the Torah is often a tool of imagery and is not always literal. A great column on this parsha is posted explaining how the plagues represent levels of the ego/conscience. Sometimes the Torah is not to be taken literally. That&#39;s the beauty of it....that we can interpret it in so many ways without losing sight of the true message it sends...that living an honest life in which you worship Hashem and Hashem alone, and a life in which you abide by the Golden Rule and perform mitzvahs and educate yourself, then you will be blessed eternally by Adonai. 
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<span class="reader-name small_right_padding">Karen Joyce Chaya Fradle Kleinman Bell</span>
<span class="reader-location small_right_padding">Riverside, CA</span>
<span class="comment-date" title="Tuesday, November 13, 2012 9:46:00 AM">13. Ноябрь, 2012</span>
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The G-d in which I believe...
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Is nothing like the one described. I believe G-d to be a rock of strength, divine goodness and love, and a great friend to all people. There is a choice to accept this G-d and be good, or not, and be evil. This is different, no?
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<span class="reader-name small_right_padding">Anonymous</span>
<span class="reader-location small_right_padding">ormond beach, florida</span>
<span class="comment-date" title="Wednesday, October 26, 2011 4:19:00 PM">26. Октябрь, 2011</span>
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I like the last post...?????
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There is no way to explain it..it doesnt make sense for an all loving omnipotent G-d to need to punish and kill his own children..It sits wrong with all of us..Some accept it as law others just shrug their shoulders and move on. I am sorry I cant. It is inconsistent with my view of Hashem. I cant follow a G-d that orders death and bloodshed..If that's Judaism then count me out, but i suspect judaism is much more. Jews have always been an obstinate bunch and I just wont accept any answer that condones or minimizes the death and cruelty in the Torah. Its written in black and white. So what is a Jew to do? If you listen to Orthodox Jewry, Chabad included, then we must accept it and move on. Hashem gave me a brain and a Neshama to say I cant.
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<span class="reader-name small_right_padding">Nettie Bent</span>
<span class="reader-location small_right_padding">Danbury Ct</span>
<span class="comment-date" title="Thursday, January 30, 2025 1:33:00 PM">30. Январь, 2025</span>
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<div class="in-reply-to">in response to Anonymous:</div>
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An age old question… But, I ask how can a good God not be a just God??
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<span class="reader-name small_right_padding">Jane</span>
<span class="reader-location small_right_padding">St. Louis</span>
<span class="comment-date" title="Thursday, January 30, 2025 9:10:00 PM">30. Январь, 2025</span>
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<div class="in-reply-to">in response to Anonymous:</div>
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To anonymous--have you heard thismidrash?<br />.<br />When Bnai Yisrael safely crossed the Red Sea, they sang The Song at the Sea, and we sing it in the daily prayers, to give thanks for G-d&#39;s rescuing us.<br />But when the angels sang, HaShem said to them, &quot;How can you sing when MY CHILDREN are drowning in the sea?&quot;<br />It&#39;s fine for US, Bnai Yisrael, to give thanks for OUR being rescued. But the angels were never in danger and they had no right to rejoice at the deaths of ANY of G-d&#39;s CHILDREN. <br />Therefore we remove one drop of wine for each plague we name at the Seder (total ten drops), to show that our cup of joy is never full if anyone is suffering, even if those who are suffering is evil, and especially when innocent people suffer. <br /><br /> 
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<span class="reader-name small_right_padding">Albert</span>
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<span class="comment-date" title="Monday, February 2, 2026 3:20:00 PM">2. Февраль, 2026</span>
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<div class="in-reply-to">in response to Anonymous:</div>
<p class="comment-body">
Most believe there are two gates. <br /><br />One for the good, the other to face their punishment for the evil they have committed. <br /><br />Hashem is indeed merciful. <br /><br />We all reach that point close to the end. <br /><br />We all recite the first four words of the Shema. <br /><br />We confirm our belief he is one. And only one. <br /><br />It’s an act of faith and asking forgiveness. <br /><br />For those last few moments of our mortal being, we have no insight what lays ahead. <br /><br />We believe we will be forgiven. <br /><br />If we are, then truly, what punishment lays ahead for us. <br /><br />I think our punishment is right here on this planet. <br /><br />So. Why all the afflictions on Jews through the centuries. <br /><br />Because we left our villages. We wanted to become like the ones of the land we lived in. <br /><br />We lowered our levels of adherence to Torah. <br />Torah is not that different than Federalist papers. <br /><br />To understand Torah, is to argue and ask, why,?<br /><br /> 
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<span class="reader-name small_right_padding">David Harold Chester</span>
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<span class="comment-date" title="Friday, January 31, 2025 4:33:00 AM">31. Январь, 2025</span>
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<div class="in-reply-to">in response to Nettie Bent:</div>
<p class="comment-body">
Although punishment is normally seen by ourselves as a kind of negative goodness, when seen from a more distant viewpoint, it could well be regarded as a kind of goodness being taught and implied rather than functioning directly. <br /><br />This aligns with the orthodox view that we thank G-d not only for the good things, but also for what we simply see as bad happenings too. If we had more ability to view events from a greater distance or perspective, I believe we would be able to find goodness in many of what we have seen close up as evil occurrences. <br /><br />Even the holocaust might be regarded as a heavenly warning for us to move closer toward our redemption--for the dire need for Jews to live independently of other peoples, in a land that was promised to them but had not quite yet become a popular residential region.
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<span class="reader-name small_right_padding">ms</span>
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<span class="comment-date" title="Friday, April 2, 2010 1:44:00 PM">2. Апрель, 2010</span>
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?
</span>
what is the answer to the question? or was this an answer to a different question?
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<span class="reader-name small_right_padding">Jason</span>
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<span class="comment-date" title="Wednesday, July 30, 2008 2:17:00 AM">30. Июль, 2008</span>
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reward and punishment
</span>
Train up a child in the way she should go...And then praise her for having put it all away (even though we are the one who &quot;really&quot; put it away...If only G-d did that. <BR><BR>Posted By Sonia<BR><BR>Doesn't science quantify all the ways in which G-d does exactly that? Life is a classroom in which we learn morality via exactly such reward and punishment.
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<span class="comment-date" title="Thursday, January 30, 2025 9:15:00 PM">30. Январь, 2025</span>
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<div class="in-reply-to">in response to Jason:</div>
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Yes, this world is a school. Hopefully we learn more every day, and much more in every lifetime. We hope that eventually we will learn enough as we climb the Tree of Life (the Sefirotic Tree of Life). <br /><br />But the tests and challenges are not distributed equally. The wicked don&#39;t get the worst challenges to deal with. The righteous don&#39;t carry a lighter load. I don&#39;t know how to explain this inequity to those who doubt. But I accept it for myself, whom I see as &quot;in-between&quot; and not even on the best part of &quot;between.&quot;
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<span class="reader-name small_right_padding">ceciia</span>
<span class="reader-location small_right_padding">Prague, Czech Republic</span>
<span class="comment-date" title="Thursday, June 12, 2008 6:24:00 PM">12. Июнь, 2008</span>
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Sonia
</span>
Thanks for the great advice! I mean really. I couldn't make her do time out after all because you're right, she thought it was a game.<BR><BR>I think G-d does that as well, when I studied Kabbalah seriously, and Rabbi Freeman, please correct me if I'm wrong, I realized that when G-d says &quot;I&quot;, He means do this too.<BR><BR>Pretty much like your advice. Though we have to seek the guidance, it doesn't come to us.
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<span class="reader-name small_right_padding">Sonia</span>
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<span class="comment-date" title="Thursday, June 12, 2008 3:32:00 PM">12. Июнь, 2008</span>
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Train up a child in the way she should go....
</span>
We are bigger than a four-year-old. We can put her through the motions we want her to do. We are free of any need to hit her. And how do you force her to stay in front of the wall if she is determined to do as she pleases? Just stand over her and if necessary gently place her hand on an object so she is &quot;holding&quot; it (enclosed in our own fist) and walk her over to where the object belongs, and keep doing that, very gently, despite her crying, until it's done, to show that we mean it, that she WILL put it away. And then praise her for having put it all away (even though we are the one who &quot;really&quot; put it away). And watch for the next time she puts away even one item, praise her specifically for that item and then encourage her to put away the rest. Watch for specific occasions to praise, and stop her at once if she does anything that is truly wrong. Avoid saying NO to harmless desires; save that for the biggies but enforce those biggies. <BR>If only Gd did that. 
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<span class="reader-name small_right_padding">cecilia</span>
<span class="reader-location small_right_padding">Prague, Czech Republic</span>
<span class="comment-date" title="Thursday, June 12, 2008 5:20:00 AM">12. Июнь, 2008</span>
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Purification
</span>
Dear Rabbi,<BR><BR>Purification is something I can understand. And I began to see your point clearer when you posted on June 9. Punishment is so vindictive a word to be used when talking about G-d. I cannot believe that G-d punishes, because it sounds so narrow and it acts on a past event. It does not move forward as Creation does. I always marvel at how the motion of creation moves in consistent ways regardless of scale. What applies to nations applies to four year olds. <BR><BR>I never believed in punishing my four year old child until the teachers told me she's purposely not doing as she's told to test how far they would take their &quot;threats&quot;, ofcourse the worst they could do was tell mommy and mommy is not a threat--hmmm. Too much Chesed is creating a little Pharaoh in the house. <BR><BR>Time to be Moses to my own kid. &quot;If you do not pick up that mess, seven minutes infront of the wall will befall you!&quot; <BR><BR>Purification is a good word. Thanks a lot.
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<span class="reader-name small_right_padding">Frank</span>
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<span class="comment-date" title="Monday, June 9, 2008 1:09:00 AM">9. Июнь, 2008</span>
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We have miracles
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Those soft miracles that we have now--<BR><BR>We had them in Egypt too. <BR><BR>In those days those ones were not miracles. <BR><BR>The world was more innocent then. They did not have the horrors we have now, so there were Egyptians who thought that all religions were the same, or rather than the gods of one country were the same as the gods of another country. This was a commonplace attitude then. <BR><BR>The things that happened in Egypt were not nearly as bad as the things that have been happening this past 90 years or so. 
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